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Our Lady of Smolensk : ウィキペディア英語版
Hodegetria

A Hodegetria (, literally: "She who shows the Way"; Russian: Одигитрия), or Virgin Hodegetria, is an iconographic depiction of the Theotokos (Virgin Mary) holding the Child Jesus at her side while pointing to Him as the source of salvation for mankind. In the Western Church this type of icon is sometimes called Our Lady of the Way.
The most venerated icon of the Hodegetria type, regarded as the original, was displayed in the Monastery of the Panaghia Hodegetria in Constantinople, which was built specially to contain it. Unlike most later copies it showed the Theotokos standing full-length. It was said to have been brought back from the Holy Land by Eudocia, the Empress of Theodosius II (408–450), and to have been painted by Saint Luke.〔James Hall, ''A History of Ideas and Images in Italian Art'', p.91, 1983, John Murray, London, ISBN 0-7195-3971-4〕 The icon was double-sided,〔Vasilakē; op & page cit〕 with a crucifixion on the other side, and was "perhaps the most prominent cult object in Byzantium".〔Cormack:58〕
The original icon has probably now been lost, although various traditions claim that it was carried to Russia or Italy. There are a great number of copies of the image, including many of the most venerated of Russian icons, which have themselves acquired their own status and tradition of copying.
==Constantinople==
There are a number of images showing the icon in its shrine and in the course of being displayed publicly, which happened every Tuesday, and was one of the great sights of Constantinople for visitors. It was moved to the monastery of the Pantocrator, the base of the Venetian see, from 1204 to 1261, during the period of Frankish rule, and since none of the illustrations of the shrine at the Hodegetria monastery predate this interlude, the shrine may have been created after its return.〔Cormack〕
There are a number of accounts of the weekly display, the two most detailed by Spaniards:
Another account says the bearers staggered around the crowd, the icon seeming to lurch towards onlookers, who were then considered blessed by the Virgin. Clergy touched pieces of cotton-wool to the icon and handed them out to the crowd. A wall-painting in a church near Arta in Greece, shows a great crowd watching such a display, whilst a street-market for unconcerned locals continues in the foreground.〔Cormack: illustration p.60〕
The Hamilton Psalter picture of the shrine in the monastery appears to show the icon behind a golden screen of large mesh, mounted on brackets rising from a four-sided pyramidal base, like many large medieval lecterns. The heads of the red-robed attendants are level with the bottom frame of the icon.〔Cormack:61 for display, 58 and illustration 9 for shrine〕
The icon disappeared during the Fall of Constantinople in 1453 when it was deposited at the Saint Saviour in Chora. It may have been cut into four pieces.〔Warren Treadgold, A History of the Byzantine State and Society, Stanford, 1997 ISBN 0-8047-2630-2. Four pieces from Cormack:59〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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